1 Which of the following is not true about the speaker? In speaking about her own situation, a woman connects to all of humanity The speaker is definitely Wright herself A woman ponders the creation of life from the intimate sexual act until the labor of birth A woman addresses her partner 2 What is the poem's meter? Iambic pentameter Iambic tetrameter Blank Verse Free Verse 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by an unstressed syllable 4 What is tetrameter? A verse of four measures A verse of five measures A verse of six measures A verse of three measures 5 Which is an example of sibilance? This is no child with a child's face; This is the maker and the made; This is our hunter and our chase, silent and swift and deep from sight 6 What is sibilance? Repetition of "m" sounds Repetition of "s" sounds The sound a goat makes The process of divination 7 Define "resurrection" Another word for death Jesus's teachings The revitalization or revival of something Lazarus 8 Which is an example of anaphora in the poem? Shapeless Strength This is The Maker 9 Who is the third that lays in the couple's embrace? A ghost The couple's child Their guilt Another lover 10 Which of the following is not used to represent the creation of life? the strength that my arm knows the question and reply; our hunter and our chase the maker and the made; 11 Which is not a theme in the poem? Unity Grief Natural Course of Life Collective Experience 12 How many stanzas are in the poem? Six Four Five Three 13 What is suggested by the title? The speaker is angry at her partner There exists a collective human experience The male speaker imagines what it is like to be female The speaker is a female deity 14 What does light represent in the poem? Evil Being overwhelmed Blindness Being in the world 15 What does the poem simultaneously refer to? Love and hate The sexual act and the period of gestation Being single and being a parent Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It naturalizes the creation of life It is beautiful but has no meaning Roses do not come from trees There is no significance 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, yet you and I have known it well. foresees the unimagined light. the arc of flesh that is my breast, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It grounds the creation of life inside human anatomy and physiology It inserts a divine quality into the creation of life There is no significance It negatively compares the couple's bodies 19 Which line implies some danger in life? the selfless, shapeless seed I hold, This is our hunter and our chase, This is no child with a child's face; the precise crystals of our eyes. 20 What does the last line do in the poem? Complains to the addressee Shifts the focus, voice, and tone Focus on holding the baby Suggest the cycle of generations by implying the speaker will one day be a grandmother 21 In the beginning of the poem, is the baby already developed? No Yes The baby does not exist The baby is born 22 Which description best contributes to a sense of tessellation in the poem? This is no child with a child's face; This is our hunter and our chase, the precise crystals of our eyes. foresees the unimagined light. 23 What is "the blade" suggestive of? Safety Pain, danger, walking a thin line Weaponry Self-defence 24 Who is being addressed in the poem? The speaker's child The speaker's partner, and the reader (all of humanity) God Just the speaker's partner 25 Which line best infuses a divine quality into the creation of life? the selfless, shapeless seed I hold, he blind head butting at the dark, This is the maker and the made; this has no name to name it by;