Genre
Autobiography; Journal
Setting and Context
America, 1700s, during Slavery, pre-independence from Britain
Narrator and Point of View
The narrator is the writer of the journal, John Woolman.
Tone and Mood
Hopeful and inspirational; tolerant and God-loving
Protagonist and Antagonist
Woolman is the protagonist. Those who support slavery are his antagonists.
Major Conflict
There is conflict within Woolman himself as he goes back and forth about his real feelings towards slavery. He not only wants to pinpoint what he thinks, but also tries to learn why he thinks that way.
Climax
Woolman realizes that the conditions in which slaves are kept is largely irrelevant to the bigger picture about slavery, which is inherently wrong because it involves the "keeping" of a human and the taking of slaves from their homes.
Foreshadowing
Woolman has to assist a Quaker friend with the bill of sale for a slave that he has sold. This event foreshadows the conflict within Woolman about slavery and his eventual conclusion that it is wrong, precipitating his stance as one of the earliest abolitionists.
Understatement
No examples : Woolman is a very honest journal keeper who calls a spade a spade, not understating either the social situations of the time or his own opinions about them.
Allusions
Woolman alludes to the Puritan religion and the way in which it states that God lacks mercy and is a judgmental God.
Imagery
The imagery is largely derived from Quaker imagery, for example, the image Woolman writes of God shows a kind and merciful God who is only love.
Paradox
As a Quaker it was incumbent upon Woolman to assist in the buying and selling of slaves which actually made him realize that slavery needed to be abolished
Parallelism
There is a parallel with Woolman's realization that slavery was wrong and the changing of Quaker opinion to agree with him, positioning the Quakers as abolitionists.
Metonymy and Synecdoche
The Quakers and The Puritans are used instead of naming individuals; rather, they are identified by their denominational groupings.
Personification
No examples