Homegoing Yaa Gyasi

Homegoing is the debut historical fiction novel by Ghanaian-American author Yaa Gyasi, published in 2016. Each chapter in the novel follows a different descendant of an Asante woman named Maame, starting with her two daughters, who are half-sisters, separated by circumstance: Effia marries James Collins, the British governor in charge of Cape Coast Castle, while her half-sister Esi is held captive in the dungeons below. Subsequent chapters follow their children and following generations.

The novel was selected in 2016 for the National Book Foundation's "5 under 35" award, the National Book Critics Circle's John Leonard Award for Best First Book, and was longlisted for the Dylan Thomas Prize in 2017. It received the Hemingway Foundation/PEN Award for 2017, an American Book Award, and the Vilcek Prize for Creative Promise in Literature.[1]

Effia's line

Effia is raised by her mother, Baaba, who is cruel to her. Nevertheless, she works hard to please her mother. Known as a beauty, Effia is intended to be married to the future chief of her village, but when her mother tells her to hide her menstrual cycle, rumours spread that she is barren. As a result, she is married to a British merchant, James Collins, the governor of Cape Coast Castle. He and Effia have a happy marriage. She returns to her family village one time, when her father dies, where her brother tells her that Baaba is not Effia's mother and that Effia is the daughter of an unknown slave.

Effia and James have a son called Quey who is raised in the Cape Coast Castle. His parents, worrying that he is friendless, eventually have him befriend a local boy named Cudjo. When they are teenagers Quey and Cudjo realize that they are attracted to one another. In fear of their relationship James sends Quey to England for a while. When he returns, Quey is assigned to help to strengthen the ties between his familial village and the British merchants at the Cape Coast Castle. He is frustrated by his uncle Fiifi, who seems evasive about trade relations. Eventually, Fiifi, along with Cudjo, raid the village of the Asante people and bring back the daughter of an Asante chief. Realizing that to marry her would join his people, the Fantes, with the Asantes, Quey resolves to forget Cudjo and marry the Asante girl.

Quey's son, James, learns that his Asante grandfather died and returns to Asante land where he meets a farmer woman, Akosua Mensah. Growing up with his parents' dysfunctional political marriage, and promised since childhood to the daughter of the Fante chief, Amma, James longs to run away and marry Akosua. With help from Effia, James runs away from Amma and lives among the Efutu people until they are raided and killed by the Asantes. He is saved by a man who recognizes him though James makes him promise to tell everyone he has died. He then travels to reunite with Akosua.

James's daughter Abena only knows her father as a rural farmer called Unlucky for his inability to grow crops. By the time she is twenty-five she is still unmarried. Her childhood best friend, Ohene, promises to marry her after his next successful season and the two renew an affair which coincides with the start of a famine. The village elders, discovering the affair, tell them that if Abena conceives a child or the famine lasts more than seven years Abena will be cast out. In the sixth year Ohene successfully pioneers the introduction of cocoa plants. Rather than marry Abena he reveals that he promised to marry the daughter of the farmer who gave him the seeds. Abena, now pregnant, decides to leave her village rather than wait for Ohene to marry her.

Akua grows up among white missionaries after her mother dies early in her childhood. When an Asante man proposes, she accepts and marries him and the couple have several children. She is traumatized to learn that her mother died while being baptized, and by seeing her fellow villagers burn a white traveler alive. Before the birth of her third child Akua begins to have nightmares about a woman on fire with burning children. Her nightmares cause her to avoid sleep and enter a trance-like state while awake, and as a result her mother-in-law locks her in the hut to prevent other village people seeing her in her strange state. At the same time the British provoke a third war against them and her husband goes to fight. He, returns missing one leg, in time for the birth of their son, Yaw. The nightmares continue to haunt Akua and, while sleepwalking during a trance at night, she kills her daughters by setting a fire that consumes them. Her husband is able to save Yaw and successfully prevent Akua from being burned herself by the townspeople.

Yaw grows up to be a schoolteacher who is highly educated but angry about his facial burn scars. His friends encourage him to marry even though he is near the age of fifty, as his self-consciousness has kept him alone until that point. After his friends go through a difficult pregnancy he decides to take on a house girl, Esther. The two of them speak Twi together; Esther is unfazed by Yaw's anger and asks him constant questions about his way of life, and he realizes he loves her. To please Esther he goes to see his mother, now known as the Crazy Woman, for the first time in over forty years in Edweso where they reconcile, and she tells him that there is evil in their line and that she regrets causing the fire that burned him.

Marjorie grows up in Alabama, which she hates, and spends summers in Ghana visiting her grandmother, who has moved from Edweso to the Gold Coast. In her mostly-white high school she struggles to fit in as the black students mock her for acting white and the white students don't want to have anything to do with her. She feels left out as although she is black, she doesn't identify with the African American stereotype that all blacks in America are lumped into. While reading in the library she meets a German-born army brat, Graham, and develops a crush on him hoping he will ask her to prom. Instead his father and the school ban them from attending together and he instead goes with a white girl. She reads a poem about her Ghanaian origin and ancestors during an African American cultural day at her high school, which her father attends. Her grandmother dies shortly after, before Marjorie is able to make it back to Ghana.

Esi's line

Esi is the beloved and beautiful daughter of a Big Man and his wife, Maame. Her father is a renowned and successful warrior and he eventually captures a slave who asks Esi to send a message to her father about where she is. Esi complies out of pity as her mother was formerly enslaved. As a result her village is raided and her father and mother are killed. Before she leaves Esi learns that her mother, while she was enslaved, had a child before her, then set a fire and left the baby with Babaa. Esi is then captured and imprisoned in the dungeon of the Cape Coast Castle where she is raped by a drunken merchant before being sent to North America. She is unable to retrieve the stone she buried for safety in the depths of the dungeon.

Esi's daughter, Ness, is raised in the American South. Her mother teaches her some Twi but she and her mother are eventually beaten for it and separated. In her new, more lenient plantation, Ness is forbidden from becoming a house slave because of the deep scars on her back. Before arriving at the plantation Ness was forcibly married by her master to Sam, a Yoruba man and fellow slave on the same plantation. Although he spoke no English, they eventually came to love one another and have a child, whom she named Kojo. After a woman heard her speaking Twi, Ness was offered the opportunity to escape north. Ness, the woman, Sam, and Kojo escaped but in an effort to protect her son, she and her husband allowed themselves to be caught and then claimed their child died, allowing the woman to escape with Kojo. Ness was severely whipped, causing her brutal scars, and forced to watch as Sam is hanged.

Kojo is raised in Baltimore where he goes by the name Jo Freeman and marries a freeborn black woman Anna. Kojo works on the ships in the Baltimore Harbor while Anna cleans for a white family, and the entire family lives with Ma, the woman who helped Kojo escape when he was a baby. When Anna is pregnant with their eighth child, the Fugitive Slave Act of 1850 is passed. Jo is warned that he should go further North but he decides to stay. The white family Anna works for helps Kojo and Ma forge papers saying they were born free, but Kojo still worries he or his family will be kidnapped. His oldest daughter marries the pastor's son, and soon after, Anna disappears while pregnant. Kojo looks for her for weeks but is unable to find her, only hearing that a white man asked her to enter a carriage with him at the last sighting. The kidnapping destroys Jo's family.

H, the last son born to Anna and Kojo, is freed during the Reconstruction era, and has never known his parents, with Anna dying shortly after childbirth. Sometime after, as an adult man, he is arrested and wrongly accused of assaulting a white woman. Unable to pay the ten-dollar fine he is sentenced to work in a coal mine for ten years. One day a white convict is assigned as his partner and he is unable to shovel any coal, so H shovels the twelve-ton daily quota for the both of them with two hands simultaneously, earning him the nickname "Two-Shovel H". When H is released from his sentence he settles in Pratt City in Birmingham, Alabama, made up of other ex-convicts both black and white, and works in the coal mine as a free agent. Unable to read or write, he asks a friend's son to write a letter to his ex-girlfriend Ethe, whom he cheated on shortly before being arrested. She eventually comes to join him.

H's daughter Willie marries Robert, her childhood sweetheart who is light-skinned with light eyes, and they have a son named Carson. After her parents die Robert suggests they move away and Willie asks that they go to Harlem as she wants to start a career as a singer. As they look for work Willie realizes that her too dark skin will prevent her from being a professional singer while Robert is able to pass for white. The two grow farther apart as Robert finds a job in white Manhattan while Willie cleans bars in Harlem. They begin keeping secrets from one another, and Robert returns home less and less. One night, Willie sees Robert vomiting in the men's bathroom during her job at a bar, and Robert's white co-workers find out their relationship. One of the co-workers have the two of them touch each other as he sexually pleasures himself, and then fires Robert. That night, Robert leaves her. Willie eventually begins a new relationship with Eli and has a daughter, Josephine. One day, when Carson is ten, Willie sees Robert in Manhattan with a white wife and their white child. The two make eye contact, and Willie suddenly realizes that she forgives Robert. Her anger, sadness, confusion and loss subside, and she finds her voice again.

Carson, who as an adult goes by the name Sonny, tries to find meaning in marching for civil rights and working for the NAACP but instead becomes demoralized by his work. Like his own father he becomes an absentee parent to three children by three different women, often dodging their requests for alimony. He meets a young singer named Amani and after she introduces him to drugs he becomes addicted to heroin as well. He spends all of his money on drugs and realizes he never loved Amani, but only wanted her. When Willie finally reveals details about his father and offers him a choice between her money or getting clean he chooses to stay with his mother and get clean.

Sonny and Amani's son Marcus goes on to become an academic at Stanford University. At a party near campus, he meets Marjorie, also a graduate student at Stanford, and the two form an intimate bond. The two of them go to Pratt City so Marcus can research his African American history thesis, and Marcus realizes there is nothing there for him; Marjorie's parents have also both passed away. Marjorie suggests that they go to Ghana and while they are there visiting the villages of Marjorie's grandmother, they go to the Cape Coast Castle which Marjorie has never visited. While seeing the "Door of No Return" in the slave dungeon, Marcus has a panic attack and flees through the door to the beach. He and Marjorie swim in the water where she gives him Effia's stone, which has been passed to her through the generations, and which, unbeknownst to both of them, was given to Effia by their mutual ancestor, Maame. Esi's stone remains unrecovered, buried in the dungeons of the Castle.

Descendants of Maame

The novel touches on several notable historical events, from the introduction of cacao as a crop in Ghana and the Anglo-Asante wars in Ghana to slavery, segregation, the convict leasing system, the Great Migration, and the jazz age in Harlem in America.[2] Because of the novel's scope, which covers several hundred years of history and fourteen characters, it has been described as "a novel in short stories" where "each chapter is forced to stand on its own."[3]

In addition to the above historical events, this novel explores several literary themes and motifs, including the 'upstairs, downstairs' trope.[4] This effect is first demonstrated by Effia literally living above her half-sister Esi, unaware of the atrocities occurring in the basement of the Cape Coast castle. Then themes of generational trauma and guilt follow these 2 lineages as Esi's lineage has to cope with the impacts of slavery and structural racism in the US and Effia's line copes with the limited knowledge of the role their family played in the Transatlantic Slave Trade.

In the summer of 2009, following her sophomore year at Stanford University, Gyasi took a trip to Ghana sponsored by a research grant.[5][6] Although Gyasi was born in Ghana, she moved to the United States as an infant, and this was her first trip back.[6] On a friend's prompting, they visited the Cape Coast Castle, where she found her inspiration in the contrast between the luxurious upper levels (for colonists and their local families) and the misery of the dungeons below, where slaves were kept.[6] She relates: "I just found it really interesting to think about how there were people walking around upstairs who were unaware of what was to become of the people living downstairs."[6]

Gyasi says the family tree came first, and each chapter, which follows one descendant, is tied to a significant historical event,[5] although she described the research as "wide but shallow."[6] The Door of No Return by British historian William St Clair helped to form the descriptions of life in and around the Castle in the first few chapters.[7][8] One of the final chapters, entitled "Marjorie", is inspired by Gyasi's experiences as part of an immigrant family living in Alabama.[6][5]

... I think I was kind of constantly interacting, I guess, with really what the legacy of slavery is. You know, coming from a country, Ghana, that had a role in slavery, and then ending up in a place where slavery is still so strongly felt institutionally, as racism is still so strongly felt. The irony of that wasn't lost on me. And I think, had I not grown up in Alabama, I don't know that I would have ever written this book.

— Yaa Gyasi, 2016 interview with Scott Simon[8]

Publication history

• — (2016). Homegoing (1st hardcover ed.). New York: Knopf. ISBN 978-1-10194-713-5. Retrieved 1 March 2017.
• — (2016). Homegoing (ebook ed.). New York: Knopf. ISBN 978-1-10194-714-2.
• — (2016). Homegoing (open market ed.). New York: Knopf. ISBN 978-0-45149-383-5.
• — (2016). Homegoing (1st UK hardcover ed.). London: Viking. ISBN 978-0-24124-272-8. Retrieved 1 March 2017.
• — (2017). Weg Naar Huis. Translated by Hoekmeijer, Nicolette (1st Dutch ed.). Amsterdam: De Bezige Bij. ISBN 978-9-02349-995-4. Retrieved 1 March 2017.

Before the official publication in June 2016, Time's Sarah Begley called it "one of the summer’s most-anticipated novels".[5]

Critics reviewed Gyasi's first novel with almost universally high acclaim.[9] According to Book Marks, the book received "positive" reviews based on twenty-four critic reviews with eight being "rave" and seven being "positive" and eight being "mixed" and one being "pan".[10] On Bookmarks September/October 2016 issue, a magazine that aggregates critic reviews of books, the book received a (4.0 out of 5) based on critic reviews.[11][12]

The New York Times Book Review listed it as an Editor's Choice, writing, "This wonderful debut by a Ghanaian-American novelist follows the shifting fortunes of the progeny of two half-sisters, unknown to each other, in West Africa and America."[13] Jennifer Maloney of The Wall Street Journal noted the author received an advance of more than US$1,000,000 and praised the plot as "flecked with magic, evoking folk tales passed down from parent to child", also noting the novel has "structural and thematic similarities to Alex Haley's Pulitzer Prize-winning 1976 book, Roots".[14] Christian Lorentzen of New York Magazine said, "Each chapter is tightly plotted, and there are suspenseful, even spectacular climaxes."[15] Anita Felicelli of the San Francisco Chronicle said that Gyasi is "a young writer whose stellar instincts, sturdy craftsmanship and penetrating wisdom seem likely to continue apace — much to our good fortune as readers".[16]

Isabel Wilkerson of The New York Times described her as "a stirringly gifted young writer".[17] Wilkerson also commented on the difference between the lyrical language of the West African passages and the "coarser language and surface descriptions of life in America".[17] Wilkerson expressed some disappointment: "It is dispiriting to encounter such a worn-out cliché — that African-Americans are hostile to reading and education — in a work of such beauty."[17] Steph Cha, writing for the Los Angeles Times, notes "the characters are, by necessity, representatives for entire eras of African and black American history [which] means some of them embody a few shortcuts" in advancing the narrative and themes, but overall, "the sum of Homegoing's parts is remarkable, a panoramic portrait of the slave trade and its reverberations."[3] Laura Miller, writing for The New Yorker, said that while parts of Homegoing show "the unmistakable touch of a gifted writer, [the novel] is a specimen of what such a writer can do when she bites off more than she is ready to chew," noting the "form [of the novel] would daunt a far more practiced novelist" as the form, composed of short stories linked by ancestors and descendants, "[isn't] the ideal way to deliver the amount of exposition that historical fiction requires."[2]

Maureen Corrigan, reviewing for National Public Radio noted the plot was "pretty formulaic" and it "would have been a stronger novel if it had ended sooner," but "the feel of her novel is mostly sophisticated," and she concluded that "so many moments earlier on in this strong debut novel linger."[18] Michiko Kakutani noted in her New York Times review the novel "often feels deliberate and earthbound: The reader is aware, especially in the American chapters, that significant historical events and issues ... have been shoehorned into the narrative, and that characters have been made to trudge through experiences ... meant, in some way, to be representative," but it also "makes us experience the horrors of slavery on an intimate, personal level; by its conclusion, the characters' tales of loss and resilience have acquired an inexorable and cumulative emotional weight."[19] Other reviewers were not as critical of the novel's structure. Jean Zimmerman, also writing for National Public Radio, praised the novel as "a remarkable achievement," saying the "narrative [...] is earnest, well-crafted yet not overly self-conscious, marvelous without being precious."[20]

Leilani Clark at KQED Arts wrote: "Until every American embarks on a major soul-searching about the venal, sordid racial history of the United States, and their own position in relation to it, the bloodshed, tears, and anger will keep on. Let Homegoing be an inspiration to begin that process."[21]

In 2019, the book was listed in Paste as the third-greatest novel of the 2010s.[22]

On November 5, 2019, the BBC News listed Homegoing on its list of the 100 most influential novels.[23]

In 2024 the book was banned in Texas by the Katy Independent School District on the basis that the novel is "adopting, supporting, or promoting gender fluidity"[24] despite also pronouncing a bullying policy that protects infringements on the rights of the student. [25]

Ta-Nehisi Coates selected Homegoing for the National Book Foundation's 2016 "5 under 35" award, announced in September 2016.[26][27] Homegoing was shortlisted for the 2016 Center for Fiction First Novel Prize,[28] which eventually went to The Castle Cross the Magnet Carter by Kia Corthron.

The novel was subsequently awarded the John Leonard Award for publishing year 2016 by the National Book Critics Circle for outstanding debut novel in January 2017.[29][30] In February 2017, Swansea University announced Homegoing had made the longlist for the 2017 Dylan Thomas Prize for the best published literary work in the English language written by an author aged 39 or younger.[31] The novel was the runner-up for the Dayton Literary Peace Prize for Fiction in 2017,[32] a nominee for the Andrew Carnegie Medal for Excellence in Fiction,[33] and a nominee for the International Dublin Literary Award in 2018.[34]

1. ^ "2020 Great Immigrants Recipient", Carnegie Corporation of New York.
2. ^ a b Miller, Laura (30 May 2016). "Descendants: A sprawling tale of a family split between Africa and America". The New Yorker. Retrieved 1 March 2017.
3. ^ a b Cha, Steph (10 June 2016). "The blazing success of Yaa Gyasi's 'Homegoing,' a panoramic portrait of the slave trade's legacy". Los Angeles Times. Retrieved 1 March 2017.
4. ^ Tom Power (July 12, 2016). "Yaa Gyasi - Homegoing". Q. CBC.ca. Retrieved May 9, 2023 – via YouTube.
5. ^ a b c d Begley, Sarah (5 June 2016). "A 26-Year-old Looks to the Past for Her Literary Debut". Time. Retrieved 1 March 2017.
6. ^ a b c d e f Wolfe, Eli (28 June 2016). "How Yaa Gyasi found her story in slavers' outpost". San Francisco Chronicle. Retrieved 1 March 2017.
7. ^ Yaa Gyasi (June 2016). "I Was Thinking About Blackness in America" (Interview). Interviewed by Isaac Chotiner. Slate. Retrieved 1 March 2017.
8. ^ a b Yaa Gyasi (4 June 2016). "Slavery Scars A Trans-Atlantic Family Tree In 'Homegoing'" (Interview). Interviewed by Scott Simon. National Public Radio. Retrieved 2 March 2017.
9. ^ "Book Marks reviews of Homegoing by Yaa Gyasi". Book Marks. Retrieved 2022-11-30.
10. ^ "Homecoming". Book Marks. Retrieved 16 January 2024.
11. ^ "Homegoing". Bookmarks. Retrieved 14 January 2023.
12. ^ "Homegoing". Bibliosurf (in French). 2023-10-04. Retrieved 2023-10-04.
13. ^ "Editors' Choice". The New York Times Book Review. 17 June 2016. ISSN 0362-4331. Retrieved 3 December 2016.
14. ^ Maloney, Jennifer (26 May 2016). "'Homegoing by Yaa Gyasi, Born in Ghana and Raised in the U.S." The Wall Street Journal. Retrieved 1 March 2017.(subscription required)
15. ^ Lorentzen, Christian (14 June 2016). "Homegoing: Yaa Gyasi's Rich, Epic Slave-Trade Debut". Vulture. Retrieved 3 December 2016.
16. ^ Felicelli, Anita (3 June 2016). "Homegoing, by Yaa Gyasi". San Francisco Chronicle. Retrieved 2 December 2016.
17. ^ a b c Wilkerson, Isabel (6 June 2016). "Isabel Wilkerson Reviews Yaa Gyasi's Homegoing". The New York Times. ISSN 0362-4331. Retrieved 2 December 2016.
18. ^ Corrigan, Maureen (7 June 2016). "In 'Homegoing,' A Saga Of A Family United By Blood, Separated By Slavery". National Public Radio. Retrieved 1 March 2017.
19. ^ Kakutani, Michiko (13 June 2016). "Review: In 'Homegoing,' What Slavery Costs One Family". The New York Times. Retrieved 1 March 2017.
20. ^ Zimmerman, Jean (7 June 2016). "'Homegoing' Is A Sprawling Epic, Brimming With Compassion". National Public Radio. Retrieved 1 March 2017.
21. ^ Clark, Leilani (17 July 2016). "Book Review: Homegoing by Yaa Gyasi". KQED Arts. Retrieved 3 December 2016.
22. ^ "The 40 Best Novels of the 2010s". pastemagazine.com. 14 October 2019. Retrieved 9 November 2019.
23. ^ "100 'most inspiring' novels revealed by BBC Arts". BBC News. 5 November 2019. Retrieved 10 November 2019. The reveal kickstarts the BBC's year-long celebration of literature.
24. ^ https://www.katyisd.org/Page/4310#:~:text=No%20materials%20in%20elementary%20and,opt%2Din%20for%20student%20access.
25. ^ https://www.katyisd.org/Page/4123
26. ^ "Yaa Gyasi, author of Homegoing, 5 Under 35, 2016, National Book Foundation". www.nationalbook.org. Archived from the original on 3 December 2016. Retrieved 2 December 2016.
27. ^ Schaub, Michael (29 September 2016). "Meet the National Book Foundation's 5 Under 35". Los Angeles Times. Retrieved 3 March 2016.
28. ^ "Announcing the Short List for the 2016 Center for Fiction First Novel Prize". The Center for Fiction. September 2016. Archived from the original on 7 July 2019. Retrieved 3 March 2017.
29. ^ "National Book Critics Circle Announces Finalists for 2016 Awards" (Press release). National Book Critics Circle. 17 January 2017. Archived from the original on January 17, 2017. Retrieved 3 March 2017.
30. ^ Alter, Alexandra Alter (January 17, 2017). "Zadie Smith and Michael Chabon Among National Book Critics Circle Finalists". New York Times. Retrieved 3 March 2017.
31. ^ "Longlist announced for the 2017 International Dylan Thomas Prize" (Press release). Research Institute for Arts and Humanities, Swansea University. 9 February 2017. Archived from the original on 11 February 2017. Retrieved 2 March 2017.
32. ^ "Winners of the 2017 Dayton Literary Peace Prize announced".
33. ^ "Andrew Carnegie Medals for Excellence: Longlist 2017", Andrew Carnegie Medals for Excellence in Fiction & Nonfiction.
34. ^ "Homegoing | Author: Yaa Gyasi | 2018 Longlist", International Dublin Literary Award.

• Official website: "Homegoing". Penguin Random House. 2016. Retrieved 1 March 2017.

Reviews

• Charles, Ron (13 June 2016). "'Homegoing,' by Yaa Gyasi: A bold tale of slavery for a new 'Roots' generation". The Washington Post. Retrieved 1 March 2017.
• Evans, Diana (13 January 2017). "Homegoing by Yaa Gyasi - the wounds inflicted by slavery". The Guardian. Retrieved 1 March 2017.