Dracula Bram Stoker

Dracula is a 1897 gothic horror novel by Irish author Bram Stoker. An epistolary novel, the narrative is related through letters, diary entries, and newspaper articles. It has no single protagonist and opens with solicitor Jonathan Harker taking a business trip to stay at the castle of a Transylvanian nobleman, Count Dracula. Harker escapes the castle after discovering that Dracula is a vampire, and the Count moves to England and plagues the seaside town of Whitby. A small group, led by Abraham Van Helsing, investigate, hunt and kill Dracula.

Dracula was mostly written in the 1890s. Stoker produced over a hundred pages of notes for the novel, drawing extensively from Transylvanian folklore and history. Some scholars have suggested that the character of Dracula was inspired by historical figures like the Wallachian prince Vlad the Impaler or the Countess Elizabeth Báthory, but there is widespread disagreement. Stoker's notes mention neither figure. He found the name Dracula in Whitby's public library while on holiday, thinking it meant "devil" in Romanian.

Following its publication on 26 May 1897, Dracula was positively received by reviewers who pointed to its effective use of horror. In contrast, reviewers who wrote negatively of the novel regarded it as excessively frightening. Comparisons to other works of gothic fiction were common, including its structural similarity to Wilkie Collins' The Woman in White (1859). In the past century, Dracula became regarded as a seminal piece of gothic fiction. Modern scholars explore the novel within its historical context—the Victorian era—and discuss its depiction of gender roles, sexuality, and race.

Dracula is one of the most famous pieces of English literature. Many of the book's characters have entered popular culture as archetypal versions of their characters; for example, Count Dracula as the quintessential vampire, and Van Helsing as an iconic vampire hunter. The novel, which is in the public domain, has been adapted for film over 30 times, and its characters have made numerous appearances in virtually all media.

Jonathan Harker, a newly qualified English solicitor, visits Count Dracula at his castle in the Carpathian Mountains to help the Count purchase a house near London. Ignoring the Count's warning, Harker wanders the castle at night and encounters three vampire women; Dracula rescues Harker, and gives the women a small child bound inside a bag. Harker awakens in bed; soon after, Dracula leaves the castle, abandoning him to the women. Harker escapes and ends up delirious in a Budapest hospital. Dracula takes a ship called the Demeter for England with boxes of earth from his castle. The captain's log narrates the crew's disappearance until he alone remains, bound to the helm to maintain course. An animal resembling a large dog is seen leaping ashore when the ship runs aground at Whitby.

Lucy Westenra's letter to her best friend, Harker's fiancée Mina Murray, describes her marriage proposals from Dr. John Seward, Quincey Morris, and Arthur Holmwood. Lucy accepts Holmwood's, but all remain friends. Mina joins Lucy on holiday in Whitby. Lucy begins sleepwalking. After his ship lands there, Dracula stalks Lucy. Mina receives a letter about her missing fiancé's illness, and goes to Budapest to nurse him. Lucy becomes very ill. Seward's old teacher, Professor Abraham Van Helsing, determines the nature of Lucy's condition, but refuses to disclose it. He diagnoses her with acute blood-loss. Van Helsing places garlic flowers around her room and makes her a necklace of them. Lucy's mother removes the garlic flowers, not knowing they repel vampires. While Seward and Van Helsing are absent, Lucy and her mother are terrified by a wolf and Mrs. Westenra dies of a heart attack; Lucy dies shortly thereafter. After her burial, newspapers report children being stalked in the night by a "bloofer lady" (beautiful lady), and Van Helsing deduces it is Lucy. The four go to her tomb and see that she is a vampire. They stake her heart, behead her, and fill her mouth with garlic. Jonathan Harker and his now-wife Mina have returned, and they join the campaign against Dracula.

Everyone stays at Dr. Seward's asylum as the men begin to hunt Dracula. Van Helsing finally reveals that vampires can only rest on earth from their homeland. Dracula communicates with Seward's patient, Renfield, an insane man who eats vermin to absorb their life force. After Dracula learns of the group's plot against him, he uses Renfield to enter the asylum. He secretly attacks Mina three times, drinking her blood each time and forcing Mina to drink his blood on the final visit. She is cursed to become a vampire after her death unless Dracula is killed. As the men find Dracula's properties, they discover many earth boxes within. The vampire hunters open each of the boxes and seal wafers of sacramental bread inside them, rendering them useless to Dracula. They attempt to trap the Count in his Piccadilly house, but he escapes. They learn that Dracula is fleeing to his castle in Transylvania with his last box. Mina has a faint psychic connection to Dracula, which Van Helsing exploits via hypnosis to track Dracula's movements. Guided by Mina, they pursue him.

In Galatz, Romania, the hunters split up. Van Helsing and Mina go to Dracula's castle, where the professor destroys the vampire women. Jonathan Harker and Arthur Holmwood follow Dracula's boat on the river, while Quincey Morris and John Seward parallel them on land. After Dracula's box is finally loaded onto a wagon by Romani men, the hunters converge and attack it. After routing the Romani, Harker decapitates Dracula as Quincey stabs him in the heart. Dracula crumbles to dust, freeing Mina from her vampiric curse. Quincey is mortally wounded in the fight against the Romani. He dies from his wounds, at peace with the knowledge that Mina is saved. A note by Jonathan Harker seven years later states that the Harkers have a son, named Quincey.

Author

As the acting manager of the Lyceum Theatre in London, Bram Stoker was a recognisable figure: he would greet evening guests, and served as assistant to the stage actor Henry Irving. In a letter to Walt Whitman, Stoker described his own temperament as "secretive to the world", but he nonetheless led a relatively public life.[1] Stoker supplemented his income from the theatre by writing romance and sensation novels,[2][3][a] and had published 18 books by his death in 1912.[5] Dracula was Stoker's seventh published book, following The Shoulder of Shasta (1895) and preceding Miss Betty (1898).[6][b] Hall Caine, a close friend of Stoker's, wrote an obituary for him in The Daily Telegraph, saying that—besides his biography on Irving—Stoker wrote only "to sell" and "had no higher aims".[8]

Influences

Many figures have been suggested as inspirations for Count Dracula, but there is no consensus. In his 1962 biography of Stoker, Harry Ludlam suggested that Ármin Vámbéry, a professor at the University of Budapest, supplied Stoker with information about Vlad Drăculea, commonly known as Vlad the Impaler.[9] Professors Raymond T. McNally and Radu Florescu popularised the idea in their 1972 book, In Search of Dracula.[10] Benjamin H. LeBlanc writes that there is a reference within the text to Vámbéry, an "Arminius, of Buda-Pesh University", who is familiar with the historical Vlad III and is a friend of Abraham Van Helsing,[11] but an investigation by McNally and Florescu found nothing about "Vlad, Dracula, or vampires" within Vámbéry's published papers,[12] nor in Stoker's notes about his meeting with Vámbéry.[11] Academic and Dracula scholar Elizabeth Miller calls the link to Vlad III "tenuous", indicating that Stoker incorporated a large amount of "insignificant detail" from his research, and rhetorically asking why he would omit Vlad III's infamous cruelty.[13][c]

Raymond McNally's Dracula Was A Woman (1983) suggests another historical figure as an inspiration: Elizabeth Báthory.[16] McNally argues that the imagery of Dracula has analogues in Báthory's described crimes, such as the use of a cage resembling an iron maiden.[17] Gothic critic and lecturer Marie Mulvey-Roberts writes that vampires were traditionally depicted as "mouldering revenants, who dragged themselves around graveyards", but—like Báthory—Dracula uses blood to restore his youth.[18] Recent scholarship has questioned whether Báthory's crimes were exaggerated by her political opponents,[19] with others noting that very little is concretely known about her life.[20] A book that Stoker used for research, The Book of Were-Wolves, does have some information on Báthory, but Miller writes that he never took notes on anything from the short section devoted to her.[21] In a facsimile edition of Bram Stoker's original notes for the book, Miller and her co-author Robert Eighteen-Bisang say in a footnote that there is no evidence she inspired Stoker.[22] In 2000, Miller's book-length study, Dracula: Sense and Nonsense, was said by academic Noel Chevalier to correct "not only leading Dracula scholars, but non-specialists and popular film and television documentaries".[23][d]

Aside from the historical, Count Dracula also has literary progenitors. Academic Elizabeth Signorotti argues that Dracula is a response to the lesbian vampire of Sheridan Le Fanu's Carmilla (1872), "correcting" its emphasis on female desire.[25] Bram Stoker's great-nephew, broadcaster Daniel Farson, wrote a biography of the author; in it, he doubts that Stoker was aware of the lesbian elements of Carmilla, but nonetheless notes that it influenced him profoundly.[26][e] Farson writes that an inscription upon a tomb in Dracula is a direct allusion to Carmilla.[28] Scholar Alison Milbank observes that as Dracula can transform into a dog, Carmilla can become a cat.[29] According to author Patrick McGrath, "traces of Carmilla" can be found in the three female vampires residing in Dracula's castle.[30] A short story written by Stoker and published after his death, "Dracula's Guest", has been seen as evidence of Carmilla's influence.[31] According to Milbank, the story was a deleted first chapter from early in the original manuscript, and replicates Carmilla's setting of Styria instead of Transylvania.[32]

Irish folklore has been suggested as a possible influence on Stoker. Bob Curran, a lecturer in Celtic History and Folklore at the University of Ulster, Coleraine, suggests that Stoker may have drawn some inspiration for Dracula from an Irish vampire, Abhartach.[33][34]

Composition

Prior to writing the novel, Stoker researched extensively, assembling over 100 pages of notes, including chapter summaries and plot outlines.[35] The notes were sold by Bram Stoker's widow, Florence, in 1913, to a New York book dealer for £2. 2s, (equivalent to UK£208 in 2019). Following that, the notes became the property of Charles Scribner's Sons, and then disappeared until they were bought by the Rosenbach Museum and Library in Philadelphia in 1970.[36] H. P. Lovecraft wrote that he knew "an old lady" who was approached to revise the original manuscript, but that Stoker found her too expensive.[37] Stoker's first biographer, Harry Ludlam, wrote in 1962 that writing commenced on Dracula around 1895 or 1896.[38] Following the rediscovery of Stoker's notes in 1972 by Raymond T. McNally and Radu Florescu,[39] the two dated the writing of Dracula to between 1895 and 1897.[40] Later scholarship has questioned these sets of dates. In the first extensive study of the notes,[41] Joseph S. Bierman writes that the earliest date within them is 8 March 1890, for an outline of a chapter that "differs from the final version in only a few details".[42] According to Bierman, Stoker always intended to write an epistolary novel, but originally set it in Styria instead of Transylvania; this iteration did not explicitly use the word vampire.[42]

Harry Ludlam, Bram's first biographer, wrote that the book came to life in August 1895 on the author's third visit to Cruden Bay in Scotland. ‘And here one day, to the sound of the sea on the Scottish shore, Count Dracula made his entry.’[43] The Stoker stayed in the Kilmarnock Arms Hotel, signing the guest book, which still survives. In 1912, the year of Bram Stoker's death, Florence Stoker commemorated her husband and his famous book by contributing her recipe for The "Dracula" Salad' to a recipe book compiled by the local parish church.[44]

Stoker's notes illuminate much about earlier iterations of the novel. For instance, they indicate that the novel's vampire was intended to be a Count, even before he was given the name Dracula.[45] Stoker likely found the name Dracula in Whitby's public library while holidaying there with his wife and son in 1880.[41] On the name, Stoker wrote: "Dracula means devil. Wallachians were accustomed to give it as a surname to any person who rendered himself conspicuous by courage, cruel actions or cunning".[46] Stoker's initial plans for Dracula markedly differ from the final novel. Had Stoker completed his original plans, a German professor called Max Windshoeffel "would have confronted Count Wampyr from Styria", and one of the Crew of Light would have been slain by a werewolf.[47][f] Stoker's earliest notes indicate that Dracula might have originally been intended to be a detective story, with a detective called Cotford and a psychical investigator called Singleton.[49]

Publication

Dracula was published in London in May 1897 by Archibald Constable and Company. It cost 6 shillings, and was bound in yellow cloth and titled in red letters.[50] In 2002, Barbara Belford, a biographer, wrote that the novel looked "shabby", perhaps because the title had been changed at a late stage.[51] Although contracts were typically signed at least 6 months ahead of publication, Dracula's was unusually signed only 6 days prior to publication. For the first thousand sales of the novel, Stoker earned no royalties.[3] Following serialisation by American newspapers, Doubleday & McClure published an American edition in 1899.[51] In the 1930s when Universal Studios purchased the rights to make a film version, it was discovered that Stoker had not fully complied with US copyright law, placing the novel into the public domain.[52] The novelist was required to purchase the copyright and register two copies, but he registered only one.[51] Stoker's mother, Charlotte Stoker, enthused about the novel to Stoker, predicting it would bring him immense financial success. She was wrong; the novel, although reviewed well, did not make Stoker much money and did not cement his critical legacy until after his death.[53] Since its publication, Dracula has never been out of print.[54]

In 1901, Dracula was translated into Icelandic by Valdimar Ásmundsson under the title Makt Myrkranna (Powers of Darkness) with a preface written by Stoker. In the preface, Stoker writes that the events contained within the novel are true, and that "for obvious reasons" he had changed the names of places and people.[55] Although scholars had been aware of the translation's existence since the 1980s because of Stoker's preface, none had thought to translate it back into English. Makt Myrkranna differs significantly from Stoker's novel. Character names were changed, the length was abridged, and it was more overtly sexual than the original. Dutch scholar Hans Corneel de Roos compared the translation favourably to Stoker's, writing that where Dracula meandered, the translation was concise and punchy.[56]

Gender and sexuality

Academic analyses of Dracula as sexually charged have become so frequent that a cottage industry has developed around the topic.[57] Sexuality and seduction are two of the novel's most frequently discussed themes, especially as it relates to the corruption of English womanhood.[58] Modern critical writings about vampirism widely acknowledge its link to sex and sexuality.[59] Bram Stoker himself was possibly homosexual; Talia Schaffer points to intensely homoerotic letters sent by him to the American poet Walt Whitman.[60] Stoker began writing the novel one month following the imprisonment of his friend Oscar Wilde for homosexuality.[61]

The novel's characters are often said to represent transgressive sexuality through the performance of their genders. The primary sexual threat posed by Count Dracula is, Christopher Craft writes, that he will "seduce, penetrate, [and] drain another male",[62] with Jonathan Harker's excitement about being penetrated by three vampire women serving as a mask and proxy for his homosexual desire.[62] His excitement also inverts standard Victorian gender roles; in succumbing to the vampire women, Harker assumes the traditionally feminine role of sexual passivity while the vampire women assume the masculinised role of acting.[63] Sexual depravity and aggression were understood by the Victorians as the exclusive domain of Victorian men, while women were expected to submit to their husband's sexual wishes. Harker's desire to submit, and the scene's origin as a dream Stoker had, highlights the divide between societal expectations and lived realities of men who wanted more freedom in their sexual lives.[64] In the British version of the text, Harker hears the three vampire women whispering at his door, and Dracula tells them they can feed on him tomorrow night. In the American version, Dracula insinuates that he will be feeding on Harker that night: "To-night is mine! To-morrow is yours!" Nina Auerbach and David J. Skal, in the Norton Critical Edition of the text, posit that Stoker thought the line would render the novel unpublishable in 1897 England, and that "the America that produced his hero Walt Whitman would have been more tolerant of men feeding on men".[65]

The novel's depiction of women continues to divide critics. Elaine Showalter writes that Lucy Westenra and Mina Harker represent different aspects of the New Woman.[g] According to Showalter, Lucy represents the "sexual daring" of the New Woman, evidenced by how she wonders why a woman cannot marry three men if they all desire her.[67] Mina, meanwhile, represents the New Woman's "intellectual ambitions", citing her occupation as a schoolmaster, her keen mind, and her knowledge of shorthand.[67] Carol A. Senf writes that Stoker was ambivalent about the New Woman phenomenon. Of the novel's five vampires, four are women, and all are aggressive, "wildly erotic", and driven only by their thirst for blood. Mina Harker, meanwhile, serves as the antithesis of the other female characters, and plays a singularly important role in Dracula's defeat.[31] On the other hand, Judith Wasserman argues that the fight to defeat Dracula is really a battle for control over women's bodies.[68] Senf points out that Lucy's sexual awakening, and her reversal of gender-based sexual roles, is what Abraham Van Helsing considers a threat.[69]

Race

Dracula, and specifically the Count's migration to Victorian England, is frequently read as emblematic of invasion literature,[70] and a projection of fears about racial pollution.[71] A number of scholars have indicated that Dracula's version of the vampire myth participates in antisemitic stereotyping. Jules Zanger links the novel's portrayal of the vampire to the immigration of Eastern European Jews to fin de siècle England.[72][h] Between 1881 and 1900, the number of Jews living in England had increased sixfold because of pogroms and antisemitic laws elsewhere.[74] Jack Halberstam provides a list of Dracula's associations with antisemitic conceptions of Jewish people: his appearance, wealth, parasitic bloodlust, and "lack of allegiance" to one country.[75][i] In terms of his appearance, Halberstam notes Dracula's resemblance to other fictional Jews; for example, his long, sharp nails are compared to those of Fagin in Charles Dickens's Oliver Twist (1838), and Svengali of George du Maurier's Trilby (1895), who is depicted as animalistic and thin.[77]

The novel's depiction of Slovaks and Romani people has attracted some, albeit limited, scholarly attention.[78][j] Peter Arnds wrote that the Count's control over the Romani and his abduction of young children evokes real folk superstitions about Romani people stealing children, and that his ability to transform into a wolf is likewise related to xenophobic beliefs about the Romani as animalistic.[80] Although vagrants of all kinds were associated with animals, the Romani were victims of persecution in Europe due to a belief that they enjoyed "unclean meat" and lived among animals.[81] Stoker's description of the Slovaks draws heavily from a travel memoir by a British major. Unlike the major's description, Harker's description is overtly imperialistic, labelling the people as "barbarians" and their boats as "primitive", emphasising their perceived cultural inferiority.[82]

Stephen Arata describes the novel as a case of "reverse colonisation"; that is, a fear of the non-white invading England and weakening its racial purity.[83] Arata describes the novel's cultural context of mounting anxiety in Britain over the decline of the British Empire, the rise of other world powers, and a "growing domestic unease" over the morality of imperial colonisation.[84] Manifesting also in other works aside from Stoker's novel, narratives of reverse colonisation indicate a fear of the "civilised" world being invaded by the "primitive".[85][k] What Dracula does to human bodies is not horrifying simply because he kills them, but because he transforms them into the racial Other.[86] Monika Tomaszewska associates Dracula's status as the racial Other with his characterisation as a degenerate criminal. She explains that, at the time of the novel's composition and publication, the "threatening degenerate was commonly identified as the racial Other, the alien intruder who invades the country to disrupt the domestic order and enfeeble the host race".[87]

Disease

The novel's representation of vampirism has been discussed as symbolising Victorian anxieties about disease. The theme is discussed with far less frequency than others because it is discussed alongside other topics rather than as the central object of discussion.[88] For example, some connect its depiction of disease with race. Jack Halberstam points to one scene in which an English worker says that the repugnant odour of Count Dracula's London home smells like Jerusalem, making it a "Jewish smell".[89] Jewish people were frequently described, in Victorian literature, as parasites; Halberstam highlights one particular fear that Jews would spread diseases of the blood, and one journalist's description of Jews as "Yiddish bloodsuckers".[90] In contrast, Mathias Clasen writes parallels between vampirism and sexually-transmitted diseases, specifically syphilis.[91][l] Martin Willis, a researcher focused on the intersection of literature and disease, argues that the novel's characterisation of vampirism makes it both the initial infection and resulting illness.[93]

Narrative

As an epistolary novel, Dracula is narrated through a series of documents.[94] The novel's first four chapters are related as the journals of Jonathan Harker. Scholar David Seed notes that Harker's accounts function as an attempt to translocate the "strange" events of his visit to Dracula's castle into the nineteenth-century tradition of travelogue writing.[95] John Seward, Mina Murray and Jonathan Harker all keep a crystalline account of the period as an act of self-preservation; David Seed notes that Harker's narrative is written in shorthand to remain inscrutable to the Count, protecting his own identity, which Dracula threatens to destroy.[96][97] Harker's journal, for example, embodies the only advantage during his stay at Dracula's castle: that he knows more than the Count thinks he does.[98] The novel's disparate accounts approach a kind of narrative unity as the narrative unfolds. In the novel's first half, each narrator has a strongly characterised narrative voice, with Lucy's showing her verbosity, Seward's businesslike formality, and Harker's excessive politeness.[99] These narrative styles also highlight the power struggle between vampire and his hunters; the increasing prominence of Van Helsing's broken English as Dracula gathers power represents the entrance of the foreigner into Victorian society.[97]

Genre

Dracula is a common reference text in discussions of Gothic fiction. Jerrold E. Hogle notes Gothic fiction's tendency to blur boundaries, pointing to sexual orientation, race, class, and even species. Relating this to Dracula, he highlights that the Count "can disgorge blood from his breasts" in addition to his teeth; that he is attracted to both Jonathan Harker and Mina Murray; appears both racially western and eastern; and how he is an aristocrat able to mingle with homeless vagrants.[100] Stoker drew extensively from folklore in crafting Count Dracula, but many of the Count's physical attributes were typical of Gothic villains during Stoker's lifetime. In particular, his hooked nose, pale complexion, large moustache and thick eyebrows were likely inspired by the villains of Gothic fiction.[101] Likewise, Stoker's selection of Transylvania has roots in the Gothic. Writers of the mode were drawn to Eastern Europe as a setting because travelogues presented it as a land of primitive superstitions.[102] Dracula deviates from Gothic tales before it by firmly establishing its time—that being the modern era.[103] The novel is an example of the Urban Gothic subgenre.[104]

Dracula became the subject of critical interest into Irish fiction during the early 1990s.[105] Dracula is set largely in England, but Stoker was born in Ireland, which was at that time part of the British Empire, and lived there for the first 30 years of his life.[106] As a result, a significant body of writing exists on Dracula, Ireland, England, and colonialism. Calvin W. Keogh writes that Harker's voyage into Eastern Europe "bears comparison with the Celtic fringe to the west", highlighting them both as "othered" spaces. Keogh notes that the Eastern Question has been both symbolically and historically associated with the Irish question. In this reading, Transylvania functions as a stand-in for Ireland.[107] Several critics have described Count Dracula as an Anglo-Irish landlord.[108]

It is said of Mrs. Radcliffe that, when writing her now almost forgotten romances, she shut herself up in absolute seclusion, and fed upon raw beef, in order to give her work the desired atmosphere of gloom, tragedy and terror. If one had no assurance to the contrary, one might well suppose that a similar method and regimen had been adopted by Mr. Bram Stoker while writing his new novel Dracula.

The Daily Mail, 1 June 1897[109]

Upon publication, Dracula was well received. Reviewers frequently compared the novel to other Gothic writers, and mentions of novelist Wilkie Collins and The Woman in White (1859) were especially common because of similarities in structure and style.[110][m] A review appearing in The Bookseller notes that the novel could almost have been written by Collins,[112] and an anonymous review in Saturday Review of Politics, Literature, Science and Art wrote that Dracula improved upon the style of Gothic pioneer Ann Radcliffe.[113] Another anonymous writer described Stoker as "the Edgar Allan Poe of the nineties".[114] Other favourable comparisons to other Gothic novelists include the Brontë sisters and Mary Shelley.[115][50]

Many of these early reviews were charmed by Stoker's unique treatment of the vampire myth. One called it the best vampire story ever written. The Daily Telegraph's reviewer noted that while earlier Gothic works, like The Castle of Otranto, had kept the supernatural far away from the novelists' home countries, Dracula's horrors occurred both in foreign lands—in the far-away Carpathian Mountains—and at home, in Whitby and Hampstead Heath.[116] An Australian paper, The Advertiser, regarded the novel as simultaneously sensational and domestic.[117] One reviewer praised the "considerable power" of Stoker's prose and describing it as impressionistic. They were less fond of the parts set in England, finding the vampire suited better to tales set far away from home.[118] The British magazine Vanity Fair noted that the novel was, at times, unintentionally funny, pointing to Dracula's disdain for garlic.[119]

Dracula was widely considered to be frightening. A review appearing in The Manchester Guardian in 1897 praised its capacity to entertain, but concluded that Stoker erred in including so much horror.[120] Likewise, Vanity Fair opined that the novel was "praiseworthy" and absorbing, but could not recommend it to those who were not "strong".[119] Stoker's prose was commended as effective in sustaining the novel's horror by many publications.[121] A reviewer for the San Francisco Wave called the novel a "literary failure"; they elaborated that coupling vampires with frightening imagery, such as insane asylums and "unnatural appetites", made the horror too overt, and that other works in the genre, such as The Strange Case of Dr Jekyll and Mr Hyde, had more restraint.[122]

Modern critics frequently write that Dracula had a mixed critical reception upon publication.[123] Carol Margaret Davison, for example, notes an "uneven" response from critics contemporary to Stoker.[50] John Edgar Browning, a scholar whose research focuses on Dracula and literary vampires, conducted a review of the novel's early criticism in 2012 and determined that Dracula had been "a critically acclaimed novel".[124] Browning writes that the misconception of Dracula's mixed reception stems from a low sample size.[125] Of 91 contemporary reviews, Browning identified 10 as "generally positive"; 4 as "mixed" in their assessment; 3 as "wholly or mostly negative"; and the rest as positive and possessing no negative reservations. Among the positive reviews, Browning writes that 36 were unreserved in their praise, including publications like The Daily Mail, The Daily Telegraph, and Lloyd's Weekly Newspaper.[126] Other critical works have rejected the narrative of Dracula's mixed response. Raymond T. McNally and Radu Florescu's In Search of Dracula mentions the novel's "immediate success".[127][n] Other works about Dracula, coincidentally also published in 1972, concur; Gabriel Ronay says the novel was "recognised by fans and critics alike as a horror writer's stroke of genius",[128] and Anthony Masters mentions the novel's "enormous popular appeal".[129] Since the 1970s, Dracula has been the subject of significant academic interest, evidenced by its own peer-reviewed journal and the numerous books and articles discussing the novel.[24]

Adaptations

The story of Dracula has been the basis for numerous films and plays. Stoker himself wrote the first theatrical adaptation, which was presented at the Lyceum Theatre on 18 May 1897 under the title Dracula, or The Undead shortly before the novel's publication and performed only once, in order to establish his own copyright for such adaptations.[o] Although the manuscript was believed lost,[131] the British Library possesses a copy. It consists of extracts from the novel's galley proof with Stoker's own handwriting providing direction and dialogue attribution.[130]

The first film to feature Count Dracula was Károly Lajthay's Drakula halála (transl. The Death of Dracula), a Hungarian silent film which allegedly premiered in 1921, though this release date has been questioned by some scholars.[132] Very little of the film has survived, and David J. Skal notes that the cover artist for the 1926 Hungarian edition of the novel was more influenced by the second adaptation of Dracula, F. W. Murnau's Nosferatu.[133] Critic Wayne E. Hensley writes that the narrative of Nosferatu differs significantly from the novel, but that characters have clear counterparts.[134] Bram Stoker's widow, Florence, initiated legal action against the studio behind Nosferatu, Prana. The legal case lasted two or three years,[p] and in May 1924, Prana agreed to destroy all copies of the film.[136][q]

Visual representations of the Count have changed significantly over time. Early treatments of Dracula's appearance were established by theatrical productions in London and New York. Later prominent portrayals of the character by Béla Lugosi (in a 1931 adaptation) and Christopher Lee (firstly in the 1958 film and later its sequels) built upon earlier versions. Chiefly, Dracula's early visual style involved a black-red colour scheme and slicked back hair.[137] Lee's portrayal was overtly sexual, and also popularised fangs on screen.[138] Gary Oldman's portrayal in Bram Stoker's Dracula (1992), directed by Francis Ford Coppola and costumed by Eiko Ishioka,[139] established a new default look for the character—a Romanian accent and long hair.[137] The assortment of adaptations feature many different dispositions and characteristics of the Count.[140]

Dracula has been adapted a large number of times across virtually all forms of media. John Edgar Browning and Caroline Joan S. Picart write that the novel and its characters have been adapted for film, television, video games and animation over 700 times, with nearly 1000 additional appearances in comic books and on the stage.[137] Roberto Fernández Retamar deemed Count Dracula—along with characters such as Frankenstein's monster, Mickey Mouse and Superman—to be a part of the "hegemonic Anglo-Saxon world['s] cinematic fodder".[141] Across the world, completed new adaptations can be produced as often as every week.[142]

Influence

Dracula was not the first piece of literature to depict vampires,[143] but the novel has nonetheless come to dominate both popular and scholarly treatments of vampire fiction.[54] Count Dracula is the first character to come to mind when people discuss vampires.[144] Dracula succeeded by drawing together folklore, legend, vampire fiction and the conventions of the Gothic novel.[143] Wendy Doniger described the novel as vampire literature's "centrepiece, rendering all other vampires BS or AS".[145][r] It profoundly shaped the popular understanding of how vampires function, including their strengths, weaknesses, and other characteristics.[146] Bats had been associated with vampires before Dracula as a result of the vampire bat's existence—for example, Varney the Vampire (1847) included an image of a bat on its cover illustration. But Stoker deepened the association by making Dracula able to transform into one. That was, in turn, quickly taken up by film studios looking for opportunities to use special effects.[147] Patrick McGrath notes that many of the Count's characteristics have been adopted by artists succeeding Stoker in depicting vampires, turning those fixtures into clichés. Aside from the Count's ability to transform, McGrath specifically highlights his hatred of garlic, sunlight, and crucifixes.[148] William Hughes writes critically of the Count's cultural omnipresence, noting that the character of Dracula has "seriously inhibited" discussions of the undead in Gothic fiction.[149]

Adaptations of the novel and its characters have contributed to its enduring popularity. Even within academic discussions, the boundaries between Stoker's novel and the character's adaptation across a range of media have effectively been blurred.[150] Dacre Stoker suggests that Stoker's failure to comply with United States copyright law contributed to its enduring status, writing that writers and producers did not need to pay a licence fee to use the character.[135]

Notes

1. ^ Sensation fiction is a genre characterised by the depiction of scandalous events—for example murder, theft, forgery, or adultery—within domestic settings.[4]
2. ^ Although published in 1898, Miss Betty was written in 1890.[7]
3. ^ Miller presented this article at the second Transylvanian Society of Dracula Symposium,[14] but it has been reproduced elsewhere; for example, in the Dictionary of Literary Biography in 2006.[15]
4. ^ Other critics have concurred with Miller. Mathias Clasen describes her as "a tireless debunker of academic Dracula myths".[24] In response to several lines of query as to the historical origin of Dracula, Benjamin H. Leblanc reproduces her arguments in his critical history on the novel.[14]
5. ^ Lisa Hopkins reproduces the previous quotation, and confirms Farson's relation to Stoker, in her 2007 book on Dracula.[27]
6. ^ In their annotated version of Stoker's notes, Eighteen-Bisang and Miller dedicated an appendix to what the novel might have looked like had Stoker adhered to his original concept.[48]
7. ^ "New Woman" is a term that originated in the 19th century, and is used to describe an emerging class of intellectual women with social and economic control over their lives.[66]
8. ^ Dracula is one of three figures Zanger links to the popular anxiety surrounding Jewish migration to England; the others are Jack the Ripper, who was often imagined as a Jewish butcher, and Svengali.[73]
9. ^ For further reading on the last point, Zygmunt Bauman writes that the perceived "eternal homelessness" of the Jewish people has contributed to discrimination against them.[76]
10. ^ In the novel, Harker specifies that the Slovaks are a type of gypsy.[79]
11. ^ Laura Sagolla Croley expands: "Arata fails to see the class implications of Dracula's racial invasion. Social reformers and journalists throughout the century used the language of race to talk about the very poor".[83]
12. ^ There is some evidence that Bram Stoker died as a result of syphilis; Daniel Farson argues that he may have caught the disease while writing Dracula.[92]
13. ^ The full text of all contemporary reviews listed in the bibliography's "contemporary critical reviews" can be found, faithfully reproduced, in John Edgar Browning's Bram Stoker's Dracula: The Critical Feast (2012).[111]
14. ^ This footnote provides the page number for the 1994 edition; In Search of Dracula was first published in 1972.
15. ^ This was necessary under the Stage Licensing Act of 1897.[130]
16. ^ Some sources say the legal battle lasted only two,[133] while others give the number as three.[135][136]
17. ^ Some sources say that "all prints were ordered destroyed".[135]
18. ^ Meaning "before Stoker" and "after Stoker".

References

1. ^ Hopkins 2007, p. 4.
2. ^ Eighteen-Bisang & Miller 2008, p. 301: "Most of his novels are sentimental romances in which the hero tries to win the love of a woman."
3. ^ a b Belford 2002, p. 269.
4. ^ Rubery 2011.
5. ^ Hopkins 2007, p. 1.
6. ^ Belford & 2002, p. 363.
7. ^ Belford 2002, p. 277.
8. ^ Caine 1912, p. 16.
9. ^ Ludlam 1962, p. 100: "Bram sought the help of Arminius Vambery in Budapest [...] Vambery was able to report that 'the Impaler,' who had won this name for obvious reasons, was spoken of for centuries after as the cleverest and the most cunning, as well as the bravest of the sons of the 'land beyond the forest.'"
10. ^ Dearden 2014.
11. ^ a b Leblanc 1997, p. 360.
12. ^ McNally & Florescu 1994, p. 150: "Unfortunately, no correspondence between Vambery and Stoker can be found today. Moreover, a search through all of the professor's published writings fails to reveal any comments on Vlad, Dracula, or vampires."
13. ^ Miller 1996, p. 2: "If Stoker knew as much about Vlad as some scholars claim (for example, that he impaled thousands of victims), then why is this information not used in the novel? This is a crucial question, when one considers how much insignificant detail Stoker did incorporate from his many sources."
14. ^ a b Leblanc 1997, p. 362.
15. ^ Miller 2006.
16. ^ Fitts 1998, p. 34.
17. ^ McNally 1983, pp. 46–47.
18. ^ Mulvey-Roberts 1998, pp. 83–84.
19. ^ Kord 2009, p. 60.
20. ^ Stephanou 2014, p. 90.
21. ^ Miller 1999, pp. 187–188: "The closest we have is that there is a short section on Bathory in Sabine-Gould's The Book of Were-Wolves which is on Stoker's list of books that he consulted. But a careful examination of his Notes shows that while he did make a number of jottings (with page references) from this book, nothing is noted from the Bathory pages. And there is nothing in the novel that can be attributed directly to the short Bathory sections."
22. ^ Eighteen-Bisang & Miller 2008, p. 131.
23. ^ Chevalier 2002, p. 749.
24. ^ a b Clasen 2012, p. 379.
25. ^ Signorotti 1996, p. 607.
26. ^ Farson 1975, p. 22.
27. ^ Hopkins 2007, p. 6.
28. ^ Farson 1975, p. 144.
29. ^ Milbank 1998, p. 15.
30. ^ McGrath 1997, p. 43.
31. ^ a b Senf 1982, p. 34.
32. ^ Milbank 1998, p. 14.
33. ^ Curran 2005, p. 64.
34. ^ Curran 2000.
35. ^ Bierman 1998, p. 152.
36. ^ Barsanti 2008, p. 1.
37. ^ Lovecraft 1965, p. 255; Eighteen-Bisang & Miller 2008, p. 4.
38. ^ Ludlam 1962, pp. 99–100.
39. ^ Eighteen-Bisang & Miller 2008, p. 3.
40. ^ McNally & Florescu 1973, p. 160.
41. ^ a b Eighteen-Bisang & Miller 2008, p. 4.
42. ^ a b Bierman 1977, p. 40.
43. ^ Ludlam, Harry (1977). A Biography of Bram Stoker, Creator of Dracula. New English Library.
44. ^ Shepherd, Mike (2023). Dracula & Cruden Bay. p. 100.
45. ^ Eighteen-Bisang & Miller 2008, p. 15.
46. ^ Eighteen-Bisang & Miller 2008, p. 245.
47. ^ Eighteen-Bisang & Miller 2008, p. 318.
48. ^ Eighteen-Bisang & Miller 2008, p. 320.
49. ^ Belford 2002, p. 241.
50. ^ a b c Davison, 'Introduction' 1997, p. 19.
51. ^ a b c Belford 2002, p. 272.
52. ^ Stoker & Holt 2009, pp. 312–313.
53. ^ Belford 2002, p. 274.
54. ^ a b Davison, 'Introduction' 1997, p. 21.
55. ^ Davison, "Blood Brothers" 1997, pp. 147–148.
56. ^ Escher 2017.
57. ^ Spencer 1992, p. 197.
58. ^ Kuzmanovic 2009, p. 411.
59. ^ Craft 1984, p. 107.
60. ^ Schaffer 1994, p. 382.
61. ^ Schaffer 1994, p. 381.
62. ^ a b Craft 1984, p. 110.
63. ^ Craft 1984, p. 109.
64. ^ Demetrakopoulos 1977, p. 106.
65. ^ Auerbach & Skal 1997, p. 52.
66. ^ Bordin 1993, p. 2.
67. ^ a b Showalter 1991, p. 180.
68. ^ Wasserman 1977, p. 405.
69. ^ Senf 1982, p. 44.
70. ^ Kane 1997, p. 8.
71. ^ Arnds 2015, p. 89.
72. ^ Zanger 1991, p. 33.
73. ^ Zanger 1991, p. 41.
74. ^ Zanger 1991, p. 34.
75. ^ Halberstam 1993, p. 337.
76. ^ Bauman 1991, p. 337.
77. ^ Halberstam 1993, p. 338.
78. ^ Tchaprazov 2015, p. 524.
79. ^ Tchaprazov2015, p. 527.
80. ^ Arnds 2015, p. 95.
81. ^ Croley 1995, p. 107.
82. ^ Tchaprazov 2015, p. 525.
83. ^ a b Croley 1995, p. 89.
84. ^ Arata 1990, p. 622.
85. ^ Arata 1990, p. 623.
86. ^ Arata 1990, p. 630.
87. ^ Tomaszweska 2004, p. 3.
88. ^ Willis 2007, pp. 302–304.
89. ^ Halberstam 1993, p. 341.
90. ^ Halberstam 1993, p. 350.
91. ^ Clasen 2012, p. 389.
92. ^ Stevenson 1988, p. 148.
93. ^ Willis 2007, p. 302.
94. ^ Dracula is also said to be a "folio novel — which is ... a sibling to the epistolary novel, posed as letters collected and found by the reader or an editor." Alexander Chee, "When Horror Is the Truth-teller", Guernica, October 2, 2023
95. ^ Seed 1985, p. 64.
96. ^ Seed 1985, p. 65.
97. ^ a b Moretti 1982, p. 77.
98. ^ Case 1993, p. 226.
99. ^ Seed 1985, p. 70.
100. ^ Hogle, 'Introduction' 2002, p. 12.
101. ^ Miller 2001, p. 150.
102. ^ Miller 2001, p. 137.
103. ^ Arata 1990, p. 621.
104. ^ Spencer 1992, p. 219.
105. ^ Keogh 2014, p. 194.
106. ^ Glover 1996, p. 26.
107. ^ Keogh 2014, pp. 195–196.
108. ^ Ingelbien 2003, p. 1089; Stewart 1999, pp. 239–240.
109. ^ The Daily Mail 1897, p. 3.
110. ^ Review of PLTA, "Recent Novels" 1897; Lloyd's 1897, p. 80; The Academy 1897, p. 98; The Glasgow Herald 1897, p. 10.
111. ^ Browning 2012, Introduction: The Myth of Dracula's Reception.
112. ^ The Bookseller 1897, p. 816.
113. ^ Saturday Review 1897, p. 21.
114. ^ Publisher's Circular 1897, p. 131.
115. ^ Browning 2012, Introduction: The Myth of Dracula's Reception: "Dracula's writing was seen by early reviewers and responders to parallel, if not supersede the Gothic horror works of such canonical writers as Mary Shelley, Ann Radcliffe, and Edgar Allan Poe."
116. ^ The Daily Telegraph 1897.
117. ^ The Advertiser 1898, p. 8.
118. ^ Of Literature, Science, and Art 1897, p. 11.
119. ^ a b Vanity Fair (UK) 1897, p. 80.
120. ^ TMG 1897.
121. ^ Land of Sunshine 1899, p. 261; The Advertiser 1898, p. 8; New-York Tribune 1899, p. 13.
122. ^ San Francisco Wave 1899, p. 5.
123. ^ Browning 2012, Introduction: The Myth of Dracula's Reception: "That the sample of reviews relied upon by previous studies [...] is scant at best has unfortunately resulted in the common misconception about the novel's early critical reception being 'mixed'".
124. ^ Browning 2012, Introduction: The Myth of Dracula's Reception: "Rather, while the novel did receive, on the one hand, a few reviews that were mixed, it enjoyed predominantly a critically strong early print life. Dracula was, by all accounts, a critically-acclaimed novel."
125. ^ Browning 2012, Introduction: The Myth of Dracula's Reception: "That the sample of reviews relied upon by previous studies [...] is scant at best has unfortunately resulted in [a] common misconception about the novel's early critical reception [...]"
126. ^ Browning 2012, Introduction: The Myth of Dracula's Reception: "firstly, generally positive reviews that include perhaps one, sometimes two negative remarks or reservations, of which I have discerned ten examples; secondly, generally mixed reviews in which scorn and praise are relatively balanced, of which I have found four examples13; and, thirdly, wholly or mostly negative reviews, of which I managed to locate only three examples. What remains are some seventy positive reviews and responses. And, in addition still are thirty-six different laudatory press notices".)
127. ^ McNally & Florescu 1994, p. 162.
128. ^ Ronay 1972, p. 53.
129. ^ Masters 1972, p. 208.
130. ^ a b Buzwell 2014.
131. ^ Stuart 1994, p. 193.
132. ^ Rhodes 2010, p. 29.
133. ^ a b Skal 2011, p. 11.
134. ^ Hensley 2002, p. 61.
135. ^ a b c Stoker 2011, p. 2.
136. ^ a b Hensley 2002, p. 63.
137. ^ a b c Browning and Picart 2011, p. 4.
138. ^ Cengel 2020; The Telegraph 2015.
139. ^ Sommerlad 2017.
140. ^ Clasen 2012, p. 378.
141. ^ Retamar & Winks 2005, p. 22.
142. ^ Browning and Picart 2011, p. 7.
143. ^ a b Miller 2001, p. 147.
144. ^ Beresford 2008, p. 139.
145. ^ Doniger 1995, p. 608.
146. ^ Miller 2001, p. 152.
147. ^ Miller 2001, p. 157.
148. ^ McGrath 1997, p. 45.
149. ^ Hughes 2012, p. 197.
150. ^ Hughes 2012, p. 198.

Books

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• Bauman, Zygmunt (1991). Modernity and the Holocaust. Cambridge, MA: Polity Press. ISBN 978-0-745-63809-6.
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• Beresford, Mathew (2008). From Demons to Dracula: The Creation of the Modern Vampire Myth. London: Reaktion. ISBN 978-1-86189-742-8. OCLC 647920291.
• Bordin, Ruth Birgitta Anderson (1993). Alice Freeman Palmer: The Evolution of a New Woman. University of Michigan Press. ISBN 9780472103928.
• Browning, John Edgar (2012). Bram Stoker's Dracula: The Critical Feast. Apocryphile Press. ISBN 978-1-937002-21-3.
• Browning, John Edgar; Picart, Caroline Joan, eds. (2011). Dracula in Visual Media: Film, Television, Comic Book and Electronic Game Appearances, 1921–2010. Jefferson, N.C.: McFarland & Co. ISBN 978-0-7864-3365-0. OCLC 664519546.
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• Eighteen-Bisang, Robert; Miller, Elizabeth, eds. (2008). Bram Stoker's Notes for Dracula: A Facsimile Edition. Jefferson: McFarland & Co. Pub. ISBN 978-0-7864-5186-9. OCLC 335291872.
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• Farson, Daniel (1975). The Man Who Wrote Dracula: A Biography of Bram Stoker. London: Michael Joseph. ISBN 0-7181-1098-6. OCLC 1989574.
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• McNally, Raymond T.; Florescu, Radu (1973). Dracula: A Biography of Vlad the Impaler. New York: Hawthorne Books.
• McNally, Raymond T. (1983). Dracula Was a Woman: In Search of the Blood Countess of Transylvania. New York: McGraw-Hill. ISBN 9780070456716.
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Journal and newspaper articles

• Arata, Stephen D. (1990). "The Occidental Tourist: "Dracula" and the Anxiety of Reverse Colonization". Victorian Studies. 33 (4): 621–645. ISSN 0042-5222. JSTOR 3827794.
• Bierman, Joseph S. (1 January 1977). "The Genesis and Dating of 'Dracula' from Bram Stoker's Working Notes". Notes and Queries. CCXXII (jan): 39–41. doi:10.1093/notesj/CCXXII.jan.39. ISSN 0029-3970.
• Caine, Hall (24 April 1912). "Bram Stoker. The story of a great friendship". The Daily Telegraph. p. 16.
• Case, Alison (1993). "Tasting the Original Apple: Gender and the Struggle for Narrative Authority in "Dracula"". Narrative. 1 (3): 223–243. ISSN 1063-3685. JSTOR 20107013.
• Cengel, Katya (October 2020). "How the Vampire Got His Fangs". Smithsonian Magazine.
• Chevalier, Noel (2002). "Dracula: Sense & Nonsense by Elizabeth Miller (review)". ESC: English Studies in Canada. 28 (4): 749–751. doi:10.1353/esc.2002.0017. ISSN 1913-4835. S2CID 166341977.
• Clasen, Mathias (2012). "Attention, Predation, Counterintuition: Why Dracula Won't Die". Style. 46 (3–4): 378–398. ISSN 0039-4238. JSTOR 10.5325/style.46.3-4.378.
• Craft, Christopher (1984). ""Kiss Me with those Red Lips": Gender and Inversion in Bram Stoker's Dracula". Representations (8): 107–133. doi:10.2307/2928560. ISSN 0734-6018. JSTOR 2928560.
• Croley, Laura Sagolla (1995). "The Rhetoric of Reform in Stoker's "Dracula": Depravity, Decline, and the Fin-de-Siècle "Residuum"". Criticism. 37 (1): 85–108. ISSN 0011-1589. JSTOR 23116578.
• Curran, Bob (2000). "Was Dracula an Irishman?". History Ireland. 8 (2).
• Dearden, Lizzie (20 May 2014). "Radu Florescu dead: Legacy of the Romanian 'Dracula professor'". The Independent. Archived from the original on 12 January 2021.
• Demetrakopoulos, Stephanie (1977). "Feminism, Sex Role Exchanges, and Other Subliminal Fantasies in Bram Stoker's "Dracula"". Frontiers: A Journal of Women Studies. 2 (3): 104–113. doi:10.2307/3346355. ISSN 0160-9009. JSTOR 3346355.
• Fitts, Alexandra (1998). "Alejandra Pizarnik's "La condesa Sangrienta" and the Lure of the Absolute". Letras Femeninas. 24 (1/2): 23–35. ISSN 0277-4356. JSTOR 23021659.
• Doniger, Wendy (20 November 1995). "Sympathy for the Vampire". The Nation. pp. 608–612.
• Halberstam, Judith (1993). "Technologies of Monstrosity: Bram Stoker's "Dracula"". Victorian Studies. 36 (3): 333–352. ISSN 0042-5222. JSTOR 3828327.
• Hensley, Wayne E. (2002). "The Contribution of F. W. Murnau's "Nosferatu" To the Evolution of Dracula". Literature/Film Quarterly. 30 (1): 59–64. ISSN 0090-4260. JSTOR 43797068.
• Ingelbien, Raphaël (2003). "Gothic Genealogies: Dracula, Bowen's Court, And Anglo-Irish Psychology". ELH. 70 (4): 1089–1105. doi:10.1353/elh.2004.0005. ISSN 1080-6547. S2CID 162335122.
• Kane, Michael (1997). "Insiders/Outsiders: Conrad's "The Nigger of the "Narcissus" " and Bram Stoker's "Dracula"". The Modern Language Review. 92 (1): 1–21. doi:10.2307/3734681. ISSN 0026-7937. JSTOR 3734681.
• Keogh, Calvin W. (2014). "The Critics' Count: Revisions of Dracula and the Postcolonial Irish Gothic". Cambridge Journal of Postcolonial Literary Inquiry. 1 (2): 189–206. doi:10.1017/pli.2014.8. ISSN 2052-2614. S2CID 193067115.
• Kuzmanovic, Dejan (2009). "Vampiric Seduction and Vicissitudes of Masculine Identity in Bram Stoker's "Dracula"". Victorian Literature and Culture. 37 (2): 411–425. doi:10.1017/S1060150309090263. ISSN 1060-1503. JSTOR 40347238. S2CID 54921027.
• Miller, Elizabeth (August 1996). "Filing for Divorce: Vlad Tepes vs. Count Dracula". The Borgo Post: 2.
  • Miller, Elizabeth (2006). "Filing for Divorce: Count Dracula vs. Vlad Tepes". Dictionary of Literary Biography. 394: 212–217.
• Miller, Elizabeth (1999). "Back to the Basics: Re-Examining Stoker's Sources for "Dracula"". Journal of the Fantastic in the Arts. 10 (2 (38)): 187–196. ISSN 0897-0521. JSTOR 43308384.
• Moretti, Franco (1982). "The Dialectic of Fear". New Left Review. 13: 67–85.
• Nandris, Grigore (1966). "The Historical Dracula: The Theme of His Legend in the Western and in the Eastern Literatures of Europe". Comparative Literature Studies. 3 (4): 367–396. ISSN 0010-4132. JSTOR 40245833.
• Retamar, Roberto Fernández; Winks, Christopher (2005). "On Dracula, the West, America, and Other Inventions". The Black Scholar. 35 (3): 22–29. doi:10.1080/00064246.2005.11413319. ISSN 0006-4246. JSTOR 41069152. S2CID 147429554.
• Rhodes, Gary D. (1 January 2010). "Drakula halála (1921):The Cinema's First Dracula". Horror Studies. 1 (1): 25–47. doi:10.1386/host.1.1.25/1.
• Schaffer, Talia (1994). ""A Wilde Desire Took Me": the Homoerotic History of Dracula". ELH. 61 (2): 381–425. doi:10.1353/elh.1994.0019. ISSN 1080-6547. S2CID 161888586.
• Seed, David (1985). "The Narrative Method of Dracula". Nineteenth-Century Fiction. 40 (1): 61–75. doi:10.2307/3044836. ISSN 0029-0564. JSTOR 3044836.
• Senf, Carol A. (1982). ""Dracula": Stoker's Response to the New Woman". Victorian Studies. 26 (1): 33–49. ISSN 0042-5222. JSTOR 3827492.
• Signorotti, Elizabeth (1996). "Repossessing the Body: Transgressive Desire in "Carmilla" and "Dracula"". Criticism. 38 (4): 607–632. ISSN 0011-1589. JSTOR 23118160.
• Spencer, Kathleen L. (1992). "Purity and Danger: Dracula, the Urban Gothic, and the Late Victorian Degeneracy Crisis". ELH. 59 (1): 197–225. doi:10.2307/2873424. ISSN 0013-8304. JSTOR 2873424.
• Stewart, Bruce (1999). ""Bram Stoker's Dracula: Possessed by the Spirit of the Nation?"". Irish University Review. 29 (2): 238–255. ISSN 0021-1427. JSTOR 25484813.
• Stevenson, John Allen (1988). "A Vampire in the Mirror: The Sexuality of Dracula". PMLA. 103 (2): 139–149. doi:10.2307/462430. ISSN 0030-8129. JSTOR 462430. S2CID 54868687.
• Tchaprazov, Stoyan (2015). "The Slovaks and Gypsies of Bram Stoker's Dracula: Vampires in Human Flesh". English Literature in Transition, 1880–1920. 58: 523–535. ProQuest 1684297393 – via ProQuest.
• Tomaszweska, Monika (2004). "Vampirism and the Degeneration of the Imperial Race: Stoker's Dracula as the Invasive Degenerate Other" (PDF). Journal of Dracula Studies. 6. Archived (PDF) from the original on 15 November 2020.
• Wasserman, Judith (1977). "Women and Vampires: Dracula as a Victorian Novel". Midwest Quarterly. 18.
• "Why Christopher Lee's Dracula didn't suck". The Telegraph. 13 June 2015. Archived from the original on 11 January 2022.
• Willis, Martin (2007). ""The Invisible Giant," 'Dracula', and Disease". Studies in the Novel. 39 (3): 301–325. ISSN 0039-3827. JSTOR 29533817.
• Zanger, Jules (1991). "A Sympathetic Vibration: Dracula and the Jews". English Literature in Transition, 1880–1920. 34.

Contemporary critical reviews

• "Recent Novels". Review of Politics, Literature, Theology, and Art. 79. London: 150–151. 31 July 1897.
• "A Romance of Vampirism". Lloyd's Weekly Newspaper. London. 30 May 1897. p. 80.
• "Untitled review of Dracula". The Bookseller: A Newspaper of British and Foreign Literature. London. 3 September 1897. p. 816.
• "Book Reviews Reviewed". The Academy: A Weekly Review of Literature, Science, and Art. London. 31 July 1897. p. 98.
• "Untitled review of Dracula". The Daily Mail. London. 1 June 1897. p. 3.
• "Untitled". Publisher's Circular and Booksellers' Record of British and Foreign Literature. London. 7 August 1897. p. 131.
• "Review: Dracula". Saturday Review of Politics, Literature, Science and Art. London. 3 July 1897. p. 21.
• "Books of the Day". The Daily Telegraph. London. 3 June 1897. p. 6.
• "Dracula". The Glasgow Herald. Glasgow. 10 June 1897. p. 10.
• "Untitled review of Dracula". Of Literature, Science, and Art (Fiction Supplement). London. 12 June 1897. p. 11.
• "Current Literature: Hutchinson & Co's Publications". The Advertiser. Adelaide. 22 January 1898. p. 8.
• "Books to Read, and Others". Vanity Fair: A Weekly Show of Political, Social, and Literary Wares. London. 29 June 1897. p. 80.
• "Supped Full with Horrors". The Land of Sunshine. June 1899. p. 261.
• "A Fantastic Theme Realistically Treated". New-York Tribune (Illustrated Supplement). New York City. 19 November 1899.
• "The Insanity of the Horrible". The San Francisco Wave. San Francisco. 9 December 1899. p. 5.
• "Review: Dracula". The Manchester Guardian. 1897.

Websites

• Escher, Kat (19 May 2017). "The Icelandic Translation of 'Dracula' Is Actually a Different Book". Smithsonian. Archived from the original on 15 December 2019.
• Buzwell, Greg (14 May 2014). "Bram Stoker's stage adaptation of Dracula". The British Library. Retrieved 13 June 2021.
• Rubery, Matthew (2 March 2011). "Sensation Fiction". Oxford Bibliographies. Oxford University Press. Retrieved 17 January 2021.
• Sommerlad, Joe (13 July 2017). "Celebrating Eiko Ishioka's extraordinary costumes for Bram Stoker's Dracula". The Independent. Retrieved 13 July 2021.

Critical and annotated editions

• Eleanor Bourg Nicholson, ed. Dracula. (Ignatius Critical Editions). San Francisco, Cal.: Ignatius Press, 2012.
• John Edgar Browning & David J. Skal, eds. Dracula: A Norton Critical Edition, 2nd edn. NY: W.W. Norton, 2021.
• Leslie S. Klinger, ed. The New Annotated Dracula. NY: W.W. Norton, 2008.
• Clive Leatherdale, ed. Dracula Unearthed. Westcliff-on-Sea, UK: Desert Island Books, 1998.
• John Paul Riquelme, ed. Dracula, 2nd edn. (Case Studies in Contemporary Criticism). Boston, Mass.: Bedford/St. Martin's, 2015.
• Leonard Wolf, ed. The annotated Dracula. NY: Ballantine Books, 1975.
• Leonard Wolf, ed. The essential Dracula. NY: Plume, 1993.

Essays

• Harold Bloom, ed. Bram Stoker's “Dracula”. (Bloom's Modern Critical Interpretations). Philadelphia: Chelsea House Publications, 2003.
• William Hughes. Bram Stoker: Dracula; A reader's guide to essential criticism. NY: Palgrave Macmillan, 2009. 173 p.
• Jack Lynch, ed. Critical Insights: Dracula. Pasadena, Cal.: Salem Press, 2009.

Study guides

• William Hughes. Bram Stoker's Dracula: A Reader's Guide. London/NY: Continuum, 2009.

General

• Marius-Mircea Crișan, ed. Dracula: an international perspective. Cham, Switzerland: Palgrave Macmillan, 2017.
• Christopher Herbert. Evangelical gothic: the English novel and the religious war on virtue from Wesley to Dracula. Charlottesville: University of Virginia Press, 2019.
• Roger Luckhurst, ed. The Cambridge companion to Dracula. Cambridge: Cambridge University Press, 2018.
• Noël Montague-Étienne Rarignac. The theology of Dracula: reading the book of Stoker as sacred text. Jefferson, N.C.: McFarland & Co., 2012.
• Fiona Subotsky. Dracula for doctors: medical facts and Gothic fantasies. Cambridge: Cambridge University Press, 2020.

• Dracula at Standard Ebooks
• Dracula at Project Gutenberg, text version of 1897 edition.
• Dracula public domain audiobook at LibriVox
• Journal of Dracula Studies